Luke 1:6
And they were both tzaddikim before Hashem, walking a derech tamim in all the mitzvos and chukkim of the Torah of Adoneinu. + 1:6 Gn 6:9; Dt 5:30; 1Kgs 9:4
Orthodox Jewish Bible
In The King James Version
In Context
7But they had no ben, because Elisheva was barren, and they were both advanced in their yamim.
Cross References
Genesis 6:9These are the toldot of Noach; Noach was an ish tzaddik and tamim among those of his time, and Noachʼs halachah was with HaElohim.
Genesis 17:1And when Avram was ninety and nine shanah, Hashem appeared to Avram, and said unto him, I am El Shaddai; walk before Me, and be thou tamim (blameless).
2 Kings 20:3Remember now, Hashem, how I have walked before Thee in emes and with a lev shalem, and have done that which is hatov in Thy sight. And Chizkiyahu (Hezekiah) wept with bekhi gadol (great weeping).
Job 1:1There was an ish in Eretz Utz, shmo Iyov; and that ish was blameless and yashar, and yire Elohim, and shunned evil.
Job 9:2I know it is indeed thus, 1 but how should yitzdak Enosh im El (Man be in the right, justified, before G-d)? 1
Luke 16:15And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem + 16:15 Job 25:4 (justified with G-d), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to'eva (abomination) before Hashem.
Matthew Henry on Luke 1:6-26
The Appearance of an Angel to Zacharias; The Birth of John Foretold; The Unbelief of Zacharias. 5 There was in the days of Herod, the king of Judæa, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8 And it came to… Read the whole commentary →