Luke 13:14
And in reply the Rosh of the Beit HaKnesset, being indignant that Rebbe, Melech HaMoshiach had given refuah (healing) on Shabbos, was saying to the multitude, There are sheshah yamim (six days) in which melachah (work) should be done; therefore, come during those sheshah yamim and get your refuah; but not on Shabbos! + 13:14 Ex 20:9
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 23:12Sheshet yamim thou shalt do thy work, and on the yom hashevi'i thou shalt rest; that thine shor (ox) and thine chamor (donkey) may rest, and the ben of thy amah (handmaid), and the ger, may be refreshed.
Ezekiel 20:12Moreover also I gave them My Shabbatot, to be an Ot between Me and them, that they might know that I am Hashem that set them apart as kodesh.
Matthew 12:10And hinei! There was a man with a withered hand. And they questioned Rebbe, Melech HaMoshiach, asking, Is it mutar (permissible) to bring refuah (healing) on Shabbos? They did this in order to bring accusation against him.
Mark 5:22And one of the Roshei Beit HaKnesset comes name of Ya'ir and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,
Luke 6:11But they (the Sofrim and the Perushim) were filled with ka'as (anger), and they were discussing with one another what they might do to him.
Luke 14:3And in reply, Rebbe Melech HaMoshiach spoke to the Baalei Torah and Perushim, saying, Is it mutar (permissible) on Shabbos to give refuah or not?
Matthew Henry on Luke 13:11-18
The Infirm Woman Healed. 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus… Read the whole commentary →