Luke 16:1

And Rebbe, Melech HaMoshiach was saying also to the talmidim, A certain oisher (rich man) had a sochen (steward, estate manager or agent), and the charge brought against him was that he was squandering the property of the oisher (rich man).

Orthodox Jewish Bible

In The King James Version

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

In Context

2And having called him, the oisher said to the sochen, What is this I hear about you? Submit to a bikoret beshbonot (audit) for that which is under your pekuddah (stewardship care), for you are no longer able to be sochen.

Read all of Luke 16

Cross References

Genesis 15:2And Avram said, Adonoi Hashem, what wilt Thou give me, since I go childless, and the Ben Meshek of my Bais is this Eli'ezer of Damesek (Damascus)?

1 Chronicles 28:1And Dovid assembled kol Sarei Yisroel, the Sarei HaShevatim, and the Sarei HaMachlekot that ministered to HaMelech by course, and the Sarei HaAlafim, and Sarei HaMe'ot, and the Sarei kol rechush (stewards over all the property) and mikneh (livestock) of HaMelech, and of his banim, with the sarisim (palace officials), and with the Gibborim, and with all the Gibbor chayil, unto Yerushalayim.

Hosea 2:8Therefore, hinei, I will hedge up thy path with thorns, 1 and wall in her wall, 1 that she shall not find her netivah (way). 1

Matthew 25:14For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.

Luke 12:42And HaAdon said, Who then is the sochen haneeman and navon (faithful and wise steward) whom HaAdon will appoint over his avadim to give them their okhel (food) allowance at the proper time?

Luke 15:30But when shows up this ben of yours, the one having devoured your property with zonot (prostitutes), you sacrificed for him the fattened calf. + 15:30 Prov 29:3

Matthew Henry on Luke 16:1

The scope of Christ's discourse in this chapter is to awaken and quicken us all so to use this world as not to abuse it, so to manage all our possessions and enjoyments here as that they may make for us, and may not make against us in the other world; for they will do either the one or the other, according as we use them now. I. If we do good with them, and lay out what we have in works of piety and charity, we shall reap the benefit of it in the world to come; and this he shows in the parable of the unjust… Read the whole commentary →

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