Luke 18:20
You have daas of the Mitzvot. LO TINAF, LO TIRTZACH, LO TIGNOV, LO TAANEH VREIACHAH ED SHAKER, KABEID ES AVICHA VES IMMECHA. + 18:20 Ex 20:12-16; Dt 5:16-20
Orthodox Jewish Bible
In The King James Version
In Context
21And he said, In all these things I have been shomer mitzvot and frum from my kinder-yoren.
Cross References
Exodus 20:12Honor thy av and thy em; that thy yamim may be long upon ha'adamah which Hashem Eloheicha giveth thee.
Isaiah 8:20To the torah (teaching of G-d) and to the te'udah + 8:20 te'udah i.e. prophetic record such as chapter 6 (see also in verse 16) (recorded testimony); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.
Mark 10:18And Rebbe, Melech HaMoshiach said to him, Why do you call me tov? No one tov except echad, Elohim, nu?
Romans 3:20For by + 3:20 Ro 2:17 [depending on] ma'asim of gezetz + 3:20 Ro 2:17; 4:2 shall KOL CHAI LO YITZDAK + 3:20 Ps 143:2 (all living not be justified), for through the gezetz + 3:20 Gn 2:16-17 (law) comes Da'as HaChet + 3:20 Gn 3:7 (knowledge of sin).
Romans 13:9For the mitzvoh, LO TIN'AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, + 13:9 Ex 20:13-15,17; Dt 5:17-19,21 and any other of the mitzvot (commandments) is akitzur (restated, in summary) in this dvar Torah, V'AHAVTA L'RE'ACHA KAMOCHA (You shall love your neighbor as yourself). + 13:9 Lv 19:18
Ephesians 6:2KABED ES AVICHA V'ES IMMECHA, + 6:2 Ex 20:12; Dt 5:16 which is the mitzvah harishonah with a havtacha,
Matthew Henry on Luke 18:19-31
Riches a Spiritual Hindrance. 18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. 21 And he said, All these have I kept from my youth up. 22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that… Read the whole commentary →