Luke 18:37
And they reported to him that Yehoshua from Natzeret is passing by.
Orthodox Jewish Bible
In The King James Version
And they told him, that Jesus of Nazareth passeth by.
In Context
36And having heard a multitude traveling through, he was asking what this might be.
38And he cried out saying, Ben Dovid! Chaneni! (Have mercy on me!)
Cross References
Matthew 2:23And Yosef + 2:23 ben Dovid made his home in the shtetl (Jewish village) called Natzeret, so that which was spoken by the Neviim might be fulfilled: He will be called a Natzri. + 2:23 i.e., Moshiach the Netzer, Tzemach, Isa 11:1; Jer 23:5; Zech 3:8; Isa 53:2; Zech 6:11-12
Luke 2:51And he went down with them, and they came to Natzeret; and he continued in mishma'at (obedience) to his horim (parents). And his Em (mother) was treasuring all these things in her lev (heart).
John 12:35Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da'as of where he is going.
Acts 2:22Anshei Yisroel, listen to these devarim: Yehoshua of Natzeret, a man having been attested by Hashem to you by gevurot and moftim which Hashem did through him in your midst, just as you yourselves have da'as,
2 Corinthians 6:2For he says, “In a time acceptable I heard you and in a day of salvation I helped you.” + 6:2 Isa 49:8 Hinei, now is the acceptable time; now is the Yom Yeshu'ah, + 6:2 Ps 69:13; Isa 55:6; Lk 4:19-21
Matthew Henry on Luke 18:36-43
Sight Restored to the Blind. 35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36 And hearing the multitude pass by, he asked what it meant. 37 And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou Son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. 40 And Jesus stood, and commanded him to be… Read the whole commentary →