Luke 5:17
And it came about, on one of the yamim when he was teaching Torah, that the Perushim and Sofrim had come from every shtetl of the Galil and Yehudah and Yerushalayim and were sitting by. And the power of Hashem was with Rebbe Melech HaMoshiach to bring refuah (healing).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Matthew 11:5The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them. + 11:5 Isa 35:5f; 61:1
Mark 3:22And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
Mark 7:1And, when they had come down from Yerushalayim, the Perushim and some of the Sofrim come together around Rebbe, Melech HaMoshiach,
Luke 2:46And it came about, that after shlosha yamim (three days) they found him in the courts of the Beis HaMikdash, sitting in the midst of the rabbis, both listening to them and asking them she'elot (kashes, questions).
Luke 5:30And the Perushim and their Sofrim were murmuring against Rebbe Melech HaMoshiachʼs talmidim, saying, Why with the mochesim and chote'im are you eating and drinking?
Luke 7:30But the Perushim and the Baalei HaTorah rejected the tachlis (purpose, aim) of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)
Matthew Henry on Luke 5:13-17
A Leper Cleansed. 12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the… Read the whole commentary →