Luke 9:28

And it came to pass, about a week after these divrei Moshiach, that when he had taken Kefa and Yochanan and Ya'akov, Rebbe Melech HaMoshiach went up to the har to daven.

Orthodox Jewish Bible

In The King James Version

And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.

In Context

27But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem.

29And it came about that while Rebbe Melech HaMoshiach davens, the appearance of his face became different and his kaftan and all his clothing became dazzling white.

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Cross References

Psalms 109:4In return for my ahavah they are my adversaries; 1 but I give myself unto tefillah (prayer). 1

Matthew 26:37And having taken Kefa and the two sons of Zavdai, Rebbe, Melech HaMoshiach began to be sorrowful and distressed with agmat nefesh (grief).

Mark 6:46And with a Shalom farewell to them, Rebbe Melech HaMoshiach departed to the mountain to daven.

Mark 14:33And he takes Kefa and Ya'akov and Yochanan with him and he began to be distressed and to be troubled.

Luke 6:12Now it came about in those yamim that Rebbe Melech HaMoshiach went forth to the mountain to daven, and he was spending the whole night b'tefillah to Hashem.

Luke 9:18And it came about while he was davening alone, with only his talmidim with him, he questioned them, saying, Whom do the multitudes declare me to be?

Matthew Henry on Luke 9:19-28

Peter's Enlightened Testimony;Self-Denial Enjoined. 18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21 And he straitly charged them, and commanded them to tell no man that thing; 22 Saying, The Son of man must suffer… Read the whole commentary →

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