Luke 9:31
Who appeared in kavod and were speaking of Moshiachʼs Litziat Exodus, which he was about to fulfill in Yerushalayim.
Orthodox Jewish Bible
In The King James Version
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
In Context
Cross References
Luke 9:22Saying, It is necessary for the Bar Enosh + 9:22 Moshiach, Dan 7:13-14 to suffer much and to be rejected by the Ziknei HaAm and Rashei Hakohanim and Sofrim and to be killed, and after his histalkus (passing), on Yom HaShelishi to undergo the Techiyas HaMoshiach.
John 1:29On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, Hinei! The Seh HaElohim, + 1:29 Gn 22:8; Ex 12:5-13; Isa 53:7 the one carrying away the avonot HaOlam Hazeh (sins of this world). + 1:29 i.e., as the sa'ir l'Azazel kapporah; Isa 53:6,7,12; Lv 16:22
2 Corinthians 3:18Now all of us, with unveiled faces, seeing the kavod of Adoneinu + 3:18 Ex 16:7; 24:17 as if reflected in a mirror, are being transformed into the same demut from kavod to kavod, even as from HaAdon, HaRuach.
Colossians 3:4When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod.
1 Peter 5:10Now the Elohei Kol Chen v'Chesed (the G-d of all Grace), the one having bestowed upon you the kri'ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.
Revelation 5:6And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim + 5:6 Ex 12:21 (Elders) a SEH (Lamb), + 5:6 Isa 53:7 , Moshiach having stood as having been slain, having sheva karnayim (horns), + 5:6 omnipotence sheva eynayim (eyes), + 5:6 omniscience which are the sheva ruchot (spirits) of Hashem having been sent into kol ha'aretz (all the earth).
Matthew Henry on Luke 9:29-37
The Transfiguration. 28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 30 And, behold, there talked with him two men, which were Moses and Elias: 31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem. 32 But Peter and they that were with him were heavy with sleep: and when they were awake,… Read the whole commentary →