Malachi 1:8
And when ye offer the blind animal for sacrifice, 1 is it not rah? 1 And when ye offer the lame and diseased, 1 is it not rah? 1 Offer it now unto thy governor; 1 will he be pleased with thee, 1 or receive thee? 1 saith Hashem Tzva'os. 1
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Leviticus 22:19That it may be accepted on your behalf, ye shall offer a zachar tamim (male without defect), of the cattle and of the sheep, or of the goats.
Leviticus 22:23Either a bull or a seh that hath a limb too long or too short thou mayest offer for a nedavah; but for a neder it shall not be accepted.
Job 42:8Therefore take unto you now seven bulls and seven rams, and go to Avdi Iyov, and offer up for yourselves olah (burnt offering); and Avdi Iyov shall pray for you; for him will I accept; lest I deal with you after your nevalah (folly), in that ye have not spoken in reference to Me the thing which is nekhonah (correct), like Avdi Iyov.
Jeremiah 14:10Thus saith Hashem unto this people: 1 Thus have they loved to wander, 1 they have not restrained their raglayim, 1 therefore Hashem doth not accept them; 1 He will now remember their avon (iniquity), 1 and visit their sins.
Malachi 1:10Who is there even among you that would shut the dlatayim of the Beis Hamikdash 1 so that eish would not be kindled on Mine mizbe'ach in vain? 1 There is no chefetz (pleasure) to Me with you, 1 saith Hashem Tzva'os, 1 neither will I accept a minchah at your hand. 1
Matthew Henry on Malachi 1:7-14
God's Remonstrance with the Priests; Judgment of Wicked Priests. ( b. c. 400.) 6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? 7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the Lord is contemptible. 8 And if ye offer the blind for sacrifice,… Read the whole commentary →