Mark 10:1
And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (custom), once more he was teaching them torah.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Ecclesiastes 12:9And moreover, because Kohelet was chacham, he taught the people da'as; yea, he applied, and searched out, and set in order many meshalim (proverbs).
Matthew 4:23And Rebbe, Melech HaMoshiach went about in all the Galil, exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuroh Tovoh (Good Tiding of a Joyous Event), the Besuras HaGeulah (the Good News of Redemption) of the Malchut Hashem, and Rebbe, Melech HaMoshiach went about bringing refuah (healing) to every disease and every illness of the people.
Mark 2:13And Rebbe, Melech HaMoshiach went out again beside the lake; and all the multitude was coming to him, and he was teaching them torah.
Mark 6:6And he wondered on account of their lack of emunah. And he was going around the shtetlach in a circuit, saying shiurim.
John 10:40And he went away again beyond the Yarden to the place where Yochanan was in the beginning giving the mikveh mayimʼs tevilah of teshuvah, and he remained there.
John 18:20In reply, he said, In public I have spoken to the Olam Hazeh; I always taught in the Beit Haknesset and in the Beis Hamikdash, where all the Yehudim come together. Besod (in secret) I spoke nothing. + 18:20 Isa 45:19
Matthew Henry on Mark 10:1
In this chapter, we have, I. Christ's dispute with the Pharisees concerning divorce, ver. 1-12 . II. The kind entertainment he gave to the little children that were brought to him to be blessed, ver. 13-16 . III. His trial of the rich man that enquired what he must do to get to heaven, ver. 17-22 . IV. His discourse with his disciples, upon that occasion, concerning the peril of riches ( ver. 23-27 ), and the advantage of being impoverished for his sake, ver. 28-31 . V. The repeated notice he gave his disciples of… Read the whole commentary →