Mark 11:32

But [if we say] from Bnei Adam, they were afraid of the multitude, for everyone was considering Yochanan beemes (in truth) a navi.

Orthodox Jewish Bible

In The King James Version

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

In Context

31And they were discussing among themselves, saying, If we say, from Shomayim, he will say, Why then did you not believe him?

33And in reply to Rebbe, Melech HaMoshiach, they say, We do not have daas. And Rebbe, Melech HaMoshiach says to them, Neither will I tell you by what kind of samchut I do these things.

Read all of Mark 11

Cross References

Matthew 3:5Then all Yerushalayim and all Yehudah and the whole region of the Yarden were going out to him.

Matthew 14:5And [although] Herod was desiring to kill Yochanan, he feared the crowd, because they considered Yochanan a Navi.

Matthew 21:46And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.

Mark 12:12And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away.

Luke 20:6But if we say, from Bnei Adam, HaAm (the People) all will subject us to sequilah (stoning), for HaAm Yisroel are all convinced that Yochanan is a navi.

Luke 22:2And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people.

Matthew Henry on Mark 11:28-33

The Pharisees Nonplussed. 27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men? answer me. 31 And they… Read the whole commentary →

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