Mark 15:1
And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. + 15:1 Gn 22:9
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Psalms 2:2The Malchei Eretz rise up in rebellion, 1 and the rulers take counsel together 1 against Hashem and against His Moshiach, saying, 1
Matthew 20:18Hinei! We are going up to Yerushalayim, and the Bar Enosh + 20:18 Moshiach will be handed over to the Rashei Hakohanim and the Sofrim (scribes, torah teachers, or rabbonim), and they will condemn him to death.
Mark 10:33Saying, Hinei, we are making aliyah leregel to Yerushalayim, and the Bar Enosh will be betrayed to the Rashei Hakohanim and the Sofrim and they will condemn him with onesh mavet (death penalty) and will hand him over to the Goyim.
Luke 22:66And when boker came, the Ziknei HaAm were gathered together, both the Rashei Hakohanim and the Sofrim, and they led him away to their Sanhedrin,
John 18:28Therefore, they led Rebbe, Melech HaMoshiach from Caiapha to the Praetorium. And it was early. They themselves did not enter into the Praetorium so as not to become tema'im (unclean) and so as to be able to eat the Pesach.
Acts 4:5And it came about on the next day their manhigim and Zekenim and the Sofrim were gathered together in Yerushalayim,
Matthew Henry on Mark 15:1
What we read of the sufferings of Christ, in the foregoing chapter, was but the prologue or introduction; here we have the completing of them. We left him condemned by the chief priests; but they could only show their teeth, they could not bite. Here we have him, I. Arraigned and accused before Pilate the Roman governor, ver. 1-5 . II. Cried out against by the common people, at the instigation of the priests, ver. 6-14 . III. Condemned to be crucified immediately, ver. 15 . IV. Bantered and abused, as a mock-king,… Read the whole commentary →