Mark 6:3
Is not this one the Naggar (Carpenter), Ben Miryam? The brother of Ya'akov, Yosi, Yehuda and Shim'on? And, are not his achayot here with us? And they were taking offense at Rebbe, Melech HaMoshiach.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 53:2For he shall grow up before him as a tender plant, 1 and as a Shoresh (Root, Shoresh Yishai, Moshiach Ben Dovid) + 53:2 Isa 11:1,10 , Sanhedrin93b out of a dry ground; 1 he hath no form nor comeliness; 1 and when we shall see him, 1 there is no beauty that we should desire + 53:2 Hag 2:7 him. 1
Matthew 12:46While he was still speaking to the multitudes, hinei, Moshiachʼs Em and achim stood outside, seeking to speak with him.
Mark 3:18And Andrew and Philippos and Bar-Talmai, and Mattityahu, and T'oma, and Ya'akov Ben-Chalfai, and Taddai, and Shim'on the Zealot,
Luke 2:34And Shim'on said a bracha over them and said to Miryam his Em, Hinei this one is destined for the michshol (stumbling) and tekumah (revival) of RABBIM + 2:34 Isa 53:11-12 in Yisroel and for an Ot (Sign) that will be opposed (against which there will be mitnaggedim, opponents). + 2:34 Isa 8:14; 53:3
Luke 7:23And ashrey is whoever does not find a michshol (stumbling block, obstacle) + 7:23 Isa 57:14 in me. + 7:23 as Rebbe Melech HaMoshiach
John 6:42And they were saying, Is this man not Yehoshua Ben Yosef, + 6:42 Ben Dovid and do we not know his Av and his Em? Now how does he say, Out of Shomayim I have come down. + 6:42 Yn 1:1,14
Matthew Henry on Mark 6:2-7
The Contempt Poured on Christ. 1 And he went out from thence, and came into his own country; and his disciples follow him. 2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here… Read the whole commentary →