Matthew 16:19
I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Isaiah 22:22And the mafte'ach Bais Dovid (key of the House of Dovid) will I lay upon his shekhem (shoulder); so he shall open, and none shall shut; and he shall shut, and none shall open.
John 20:23If you grant selicha to the averos of any, they have selicha; if there be any whose averos you retain, they are retained. + 20:23 Mt 16:19; 18:18; Ac 8:17-24
Acts 10:34And opening his mouth, Kefa said, Omein, I have binah that Hashem is not one to show masso panim (partiality), + 10:34 Dt 10:17; 2Chr 19:7; Job 34:19
1 Corinthians 5:4In the name of Adoneinu Yehoshua, when you have assembled in your shul + 5:4 Ro 2:2 and I am with you by the same Ruach Hakodesh along with the gevurat Adoneinu Yehoshua,
1 Thessalonians 4:8Therefore, the one rejecting this mitzvah (commandment) does not reject Bnei Adam but Hashem who gives to you His Ruach Hakodesh.
Revelation 3:7And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe'eman, the One having the mafte'ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: + 3:7 Isa 22:22
Matthew Henry on Matthew 16:14-21
Christ's Conference with His Disciples. 13 When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood… Read the whole commentary →