Matthew 19:9
But I + 19:9 Moshiach say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Genesis 20:3But Elohim came to Avimelech in a chalom halailah, and said to him, See, thou art met (dead), for the isha which thou hast taken; for she is be'ulat ba'al (married of a husband).
Jeremiah 3:1They say: 1 If an ish put away [in divorce] his isha, 1 and she go from him, 1 and become another manʼs, 1 shall he return unto her again? 1 Shall not that eretz be defiled and greatly polluted? 1 But thou hast played the zonah with re'im rabbim (many lovers); 1 yet shuv (turn) to Me, saith Hashem. 1
Ezekiel 16:8Now when I passed by thee, and looked upon thee, hinei, thy time was the time of dodim (love); and I spread My kanaf (wing, corner of garment) over thee, and covered thy ervah (nakedness); indeed, I swore an oath unto thee, and entered into a brit with thee, saith Adonoi Hashem, and thou becamest Mine.
Ezekiel 16:29Thou hast moreover multiplied thy zenut to eretz Kena'an unto Chaldea; and yet thou wast not satisfied therewith.
Mark 10:11And he says to them, Whoever gives a get to his isha and marries another, commits niuf (adultery) against his isha.
Romans 7:2For the agunah (woman whose husbandʼs whereabouts are unknown) is bound by the gezetz to her husband while he lives; but in the case that her husbandʼs death can be confirmed, she is no longer an agunah and is released from the gezetz of her husband.
Matthew Henry on Matthew 19:4-13
The Law of Divorce. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put… Read the whole commentary →