Matthew 23:5
And all their ma'asei hamitzvot (works of the commandments) they do in order to be seen by Bnei Adam, for they broaden their tefillin and lengthen their tzitziyot,
Orthodox Jewish Bible
In The King James Version
In Context
6and they love the places of honor at the seudot (banquet dinners), and the shuls,
Cross References
Leviticus 13:32And in the yom hashevi'i the kohen shall examine the nega; and, hinei, if the scale spread not, and there be in it no yellow hair, and the scale be not in appearance deeper than the skin,
Deuteronomy 6:8And thou shalt bind them for an ot upon thine hand, and they shall be as totafos (ornaments) + 6:8 Ex 13:16 , Shabbos 57a between thine eyes.
Deuteronomy 22:12Thou shalt make thee gedilim (fringes, tzitzis, twisted threads) upon the four corners of thy garment, wherewith thou coverest thyself.
Proverbs 3:3Let not chesed and emes forsake thee; 1 bind them about thy neck; 1 write them upon the luach (tablet) of thine lev; 1
Matthew 6:1Be careful that you don't practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av sh'ba'Shomayim.
Luke 16:15And Rebbe, Melech HaMoshiach said to them, You are the ones who in the sight of Bnei Adam credit yourself as being yitzdak im Hashem + 16:15 Job 25:4 (justified with G-d), but Hashem has daas (knowledge) of your levavot. Because the thing highly esteemed among Bnei Adam is a to'eva (abomination) before Hashem.
Matthew Henry on Matthew 23:2-13
The Scribes and Pharisees Condemned; Cautions against Pride. 1 Then spake Jesus to the multitude, and to his disciples, 2 Saying, The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men:… Read the whole commentary →