Matthew 27:32
And as they were coming out, they found a man from Cyrene named Shim'on, whom they pressed into service to bear Moshiachʼs Etz.
Orthodox Jewish Bible
In The King James Version
In Context
33And when they had come to a place called Gulgolta, which means place of a skull,
Cross References
Leviticus 4:3If the Kohen HaMoshiach + 4:3 anointed priest, i.e. Kohen Gadol; see Ps 110:4 on the Moshiach Kohen do sin, bringing guilt upon the people; then let him bring for his chattat (sin), which he hath sinned, a young bull tamim (without blemish) unto Hashem for a chattat (sin offering).
Leviticus 4:21And he shall carry forth the young bull outside the machaneh, and burn him as he burned the first young bull; it is a chattat (sin offering) for the Kahal.
1 Kings 21:10And seat two men, bnei beliyaal, opposite him, to bear witness against him, saying, Thou didst upon Elohim and Melech make a + 21:10 blasphemous brocha! And then take him out, and stone him, that he may die.
Matthew 5:41And whoever will force you to go one mile, go with him two.
Mark 15:21And a certain Shim'on from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiachʼs Etz. + 15:21 Dt 21:23; Isa 53:4-5
John 19:17And carrying by himself HaEtz (The Tree), + 19:17 Gn 22:6; Dt 21:23 he went out to the place being called Mekom HaGulgolet (Place of the Skull), which is called in Aramaic Gulgolta.
Matthew Henry on Matthew 27:27-33
Christ Scourged and Derided; Christ Mocked by the Soldiers. 26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet robe. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King… Read the whole commentary →