Matthew 8:2
And an ish metzorah (a leper) there was who approached him and fell down before Rebbe, Melech HaMoshiach, saying, Adoneinu, if you choose, you can make me tahor (clean).
Orthodox Jewish Bible
In The King James Version
In Context
1And when Rebbe, Melech HaMoshiach came down from the mountain, many multitudes followed him.
Cross References
Leviticus 13:44He is an ish tzaru'a, he is tamei; the kohen shall pronounce him utterly tamei; his nega is in his head.
Numbers 12:10And the Anan departed from off the Ohel [Moed]; and, hinei, Miryam became metzora'at (leprous), white as snow: and Aharon looked upon Miryam, and, hinei, she was metzora'at.
2 Samuel 3:39And I am this day weak, though moshuach melech (being anointed king); and these anashim the Bnei Tzeruyah are too harsh for me; Hashem shall reward the doer of evil according to his ra'ah (evil).
2 Kings 5:27The tzara'at therefore of Na'aman shall make its deveykus unto thee, and unto thy zera l'olam. And he went out from his presence metzorah, like sheleg (snow).
2 Kings 15:5And Hashem plagued HaMelech, so that he was metzorah unto his yom mot, and dwelt in a bais hachafeshit (separate house, leper asylum house). And Yotam Ben HaMelech was over the Bais (Palace), shofet (governing) the Am HaAretz.
Matthew 2:11And, entering the bais (house), they beheld the yeled with Miryam, his Em, and prostrated themselves before him. Then, opening their treasure chests, they offered gifts of gold, frankincense, and myrrh.
Matthew Henry on Matthew 8:2-5
The Leper Healed. 1 When he was come down from the mountain, great multitudes followed him. 2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The first verse refers to the close… Read the whole commentary →