Numbers 1:2
Take ye the rosh (top amount, census) of kol Adat Bnei Yisroel after their mishpekhot, by the bais of their avot, with the number of their shmot, every zachar by their head count;
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 1:1Now these are the Shemot Bnei Yisroel, which came into Mitzrayim; every ish and his bais came with Ya'akov:
Exodus 30:12When thou takest the census of the Bnei Yisroel after their number, then shall they give every man a kofer nafsho (life price, atoning payment for his nefesh or soul) unto Hashem, when thou numberest them; that there be no negef (plague) among them, when thou numberest them.
Numbers 1:18And they assembled kol HaEdah together on the first yom of the second month, and they declared their family after their mishpekhot, by the bais of their avot, according to the number of the shmot, from twenty years old and upward, one by one.
Numbers 1:22Of the bnei Shim'on, by their toldot, after their mishpekhot, by the bais of their avot, those that were numbered of them, according to the number of the shmot, one by one, every male from twenty years old and upward, all that were able-bodied to serve in tzava (army);
Numbers 26:2Take the rosh (census) of kol Adat Bnei Yisroel from twenty years old and upward, throughout their bais avot, all that are yotzei tzava (able to go to war) in Yisroel.
Numbers 26:64But among these there was not an ish of them whom Moshe and Aharon HaKohen numbered, when they numbered the Bnei Yisroel in the Midbar Sinai.
Matthew Henry on Numbers 1:2-17
Numbers The titles of the five books of Moses, which we use in our Bibles, are all borrowed from the Greek translation of the Seventy, the most ancient version of the Old Testament that we know of. But the title of this book only we turn into English; in all the rest we retain the Greek word itself, for which difference I know no reason but that the Latin translators have generally done the same. Otherwise this book might as well have been called Arithmoi, the Greek title, as the first Genesis, and the second… Read the whole commentary →