Numbers 16:28
And Moshe said, Hereby ye shall know that Hashem hath sent me to do all these ma'asim; for I have not done them of mine own will.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Exodus 3:12And He said, Certainly Eh-heh-yeh (I will be) + 3:12 See Ex 3:14 below with thee; and this shall be haOt (the Sign) unto thee, that I have sent thee: when thou hast brought forth HaAm out of Mitzrayim, ye shall serve HaElohim upon this Har.
Exodus 7:9When Pharaoh shall speak unto you, saying, Show a mofet (miracle) for you: then thou shalt say unto Aharon, Take thy matteh, and cast it before Pharaoh, and it shall become a serpent.
Deuteronomy 18:22When a navi speaketh b'Shem Hashem, if the thing follow not, nor come to pass, that is the thing which Hashem hath not spoken, but the navi hath spoken it bezadon (in zadon); + 18:22 presumption, arrogance thou shalt not be afraid of him.
Jeremiah 23:16Thus saith Hashem Tzva'os, 1 Pay no heed unto the devarim of the nevi'im that prophesy unto you; 1 they are deluding you; 1 they speak a chazon (vision) of their own lev, 1 and not out of the mouth of Hashem. 1
Zechariah 2:9For I, saith Hashem, 1 will be unto her a chomat eish (wall of fire) round about, 1 and will be the kavod in the midst of her. 1
John 5:30I am not able to do from myself anything. As I hear I judge, and mine is mishpat tzedek, + 5:30 Isa 28:6 because I do not seek my own ratzon (will) but the ratzon (will) of the One having sent me. + 5:30 Num 16:28
Matthew Henry on Numbers 16:24-35
23 And the Lord spake unto Moses, saying, 24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram. 25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him. 26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins. 27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram… Read the whole commentary →