Philemon 1:24
Drishat Shalom, also, from Markos, Aristarchus, Demas, and Lukas, my fellow po'alim (workers).
Orthodox Jewish Bible
In The King James Version
Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
In Context
23Drishat Shalom to you from Epaphras, my co-prisoner in Rebbe, Melech HaMoshiach Yehoshua.
25The Chen v'Chesed Hashem of Rebbe, Melech HaMoshiach Yehoshua be with your neshamah.
Cross References
Acts 12:25And Bar-Nabba and Sha'ul returned from Yerushalayim, having fulfilled their shlichus (mission) to deliver the tzedakah and having taken along with them [back to Antioch], Yochanan the one called Markos.
Acts 15:37And Bar-Nabba was deciding to take along also Yochanan called Markos.
Acts 27:2And having embarked in an oniyah of Adramyttium about to sail to the ports along the coast of Asia, we set sail, Aristarchus a Macedonian of Thessalonika being with us.
Philippians 2:25But I considered it necessary to send to you Epaphroditus, the Ach b'Moshiach and fellow po'el (worker) and fellow chaiyal (soldier) of mine, but your shliach and keli kodesh (minister) of my need. + 2:25 4:18
Colossians 4:10Aristarchus, my fellow prisoner, sends you Drishat Shalom. Also Markos, cousin of Bar-Nabba. You have received word klapei (concerning) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev (befriend) him.
2 Timothy 4:10For Demas deserted me. Having loved the Olam Hazeh, he departed for Thessalonika; Crescens, to Galatia; Titos, to Dalmatia.
Matthew Henry on Philemon 1:9-25
The Apostle's Plea for Onesimus; Salutations. ( a. d. 62.) 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: 13… Read the whole commentary →