Philippians 2:1
If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Luke 2:10And the malach said to them, Do not have pachad (fear, terror); for hinei I announce Besuras HaGeulah to you of great simcha (joy) which will be for kol Am Berit (all the People of the Covenant);
John 14:18I will not leave you yetomim (orphans). I am coming to you. + 14:18 1Kgs 6:13
John 15:10If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
John 17:13And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.
Acts 4:32Now the Messianic Kehillah velt (community) of the ones having had emunah had achdus in lev (heart) and nefesh (soul), and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
Romans 5:5And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), + 5:5 Ps 25:3 because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
Matthew Henry on Philippians 2:1
The apostle proceeds to further exhortations to several duties, to be like-minded, and lowly-minded, which he presses from the example of Christ ( ver. 1-11 ), to be diligent and serious in the Christian course ( ver. 12, 13 ), and to adorn their Christian profession by several suitable graces, ver. 14-18 . He then concludes with particular notice and commendation of two good ministers, Timothy and Epaphroditus, whom he designed to send to them, ver. 19-30 . Read the whole commentary →