Philippians 4:18
But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH (a pleasant aroma), + 4:18 Gn 8:21 an acceptable, sacrifice well-pleasing to Hashem. + 4:18 Ex 29:18; Ezek 20:41
Orthodox Jewish Bible
In The King James Version
In Context
17Not that I seek the matanah (gift), but I seek the p'ri increasing to your account. + 4:17 1C 9:11
Cross References
John 12:3Then Miryam, having taken a pound of mishcha (ointment) of expensive genuine spikenard, anointed the feet of Rebbe, Melech HaMoshiach and wiped off with her hair his feet. And the bais was filled with the aroma of the mishcha.
2 Corinthians 2:14But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da'as of Him.
Ephesians 5:2And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH + 5:2 Gn 8:21 (a pleasant aroma).
Philippians 4:12I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (concealed, hidden, unseen), I have learned the secret of being filled and having hunger, of abounding and having lack.
Hebrews 13:16But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.
Matthew Henry on Philippians 4:11-20
Kindness Acknowledged; Christian Contentment. ( a. d. 62.) 10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity. 11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. 12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. 13 I can do all… Read the whole commentary →