Revelation 2:13
I have da'as of where you make your ma'on (residence), where the kes (throne) of HaSatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my + 2:13 Moshiachʼs emunah (faith), even in the days of Antipas my ed hane'eman (my faithful witness) who died al-kiddush ha-Shem, killed among you as a martyr where HaSatan makes his ma'on (residence).
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Matthew 10:23But when they persecute you in one shtetl, flee to the other; for, omein, I say to you, by no means will you complete the shtetlach of Eretz Yisroel until the Bias HaMoshiach + 10:23 Dan 7:13 (Coming of the Moshiach, the Bar Enosh).
Luke 21:17And you will be the focus of sinas chinom (baseless hatred) from everyone because of my Name (Yehoshua, Yeshua).
Acts 22:20And when in al kiddush ha-Shem, the dahm of your eidus (witness) Stefanos was being poured out, I myself also had been standing by and agreeing and protecting the kaftans of the ones killing him.
1 Timothy 5:8But if anyone does not get a parnasah to provide for his own mishpochah and especially his own bais, he has denied the emunah + 5:8 of Moshiach and is worse than an Apikoros (skeptic, unbeliever).
2 Timothy 2:12If we endure, we also will reign with Him; if we will deny Him, He also will deny us.
Hebrews 10:23Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
Matthew Henry on Revelation 2:13-18
The Church in Pergamos. ( a. d. 95.) 12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; 13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. 14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to… Read the whole commentary →