Romans 1:5
Through him and for the kavod of his Name, we have received unmerited Chen v'Chesed Hashem and the Shlichus for the tachlis (purpose) of bringing about the mishma'at of emunah among all Nations,
Orthodox Jewish Bible
In The King James Version
In Context
6Among whom you also are summoned to belong to Rebbe, Melech HaMoshiach Yehoshua;
Cross References
Malachi 1:14But cursed be the nokhel (cheat, swindler, charlatan), 1 which hath in his flock a male, 1 and voweth, and sacrificeth unto Hashem the one being blemished; 1 for I am a Melech Gadol, 1 saith Hashem Tzva'os, 1 and My name is to be feared among the Goyim.
Acts 1:25to take the place of this avodas kodesh ministry and Shlichus from which Yehudah turned aside to go to his own place.
Acts 9:15But Moshiach Adoneinu said to him, Go, for this one is a keli nivchar (chosen vessel) of mine to carry Shmi before both Goyim and melachim (kings) and the Bnei Yisroel.
Romans 3:29Or is Hashem G-d of the Yehudim only? Is Hashem not also G-d of the Nations? Ken, of non-Jews, too,
Romans 15:15But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,
Romans 16:26but now made manifest and through Ketuvim Nevu'iyim, in accordance with the mitzvoh of the Elohei Olam (the Eternal G-d), made known for the mishma'at (obedience) of emunah for kol haGoyim,
Matthew Henry on Romans 1:2-8
Romans Completed by John Evans . If we may compare scripture with scripture, and take the opinion of some devout and pious persons, in the Old Testament David's Psalms, and in the New Testament Paul's Epistles, are stars of the first magnitude, that differ from the other stars in glory. The whole scripture is indeed an epistle from heaven to earth: but in it we have upon record several particular epistles, more of Paul's than of any other, for he was the chief of the apostles, and laboured more abundantly than… Read the whole commentary →