Romans 11:30
For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma'at,
Orthodox Jewish Bible
In The King James Version
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
In Context
29For the matnat Hashem and the kri'at Hashem are irrevocable.
Cross References
Romans 11:31So also they have now been without mishma'at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy). + 11:31 Ro 9:15-16
1 Corinthians 7:25Next sugya (topic): concerning the betulot (virgins). A mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a bit of wisdom I offer as one who by the rachamim Hashem is ne'eman (faithful).
Ephesians 2:1+ 2:1 T.N. In chapter 2 Rav Sha'ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.And you being dead in your peysha'im and chatta'im,
Ephesians 2:19Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kedoshim and bnei bayit members of the household of G-d,
1 Timothy 1:18This gzeira + 1:18 1:3 I commit to you, beni Timotiyos, according to hanevu'ot + 1:18 4:14 (the prophecies) made previously about you, that by them you might war the good warfare,
1 Peter 2:10You, who once were LO AMI (not My people) + 2:10 Hos 1:9 but now AMI ATAH (My people you are), + 2:10 Hos 2:23 the AM Hashem (the people of G-d), the ones having not received rachamim, but now having received rachamim. + 2:10 Hos 2:23
Matthew Henry on Romans 11:2-33
The State of the Jews; The State of the Gentiles; The Gentiles Warned; The Future Conversion of the Jews. ( a. d. 58.) 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my… Read the whole commentary →