Romans 15:7
Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
Orthodox Jewish Bible
In The King James Version
Wherefore receive ye one another, as Christ also received us to the glory of God.
In Context
Cross References
Matthew 11:28Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Luke 9:48And Rebbe Melech HaMoshiach said to them, Whoever receives this yeled in ha-Shem of me, + 9:48 Moshiach is mekabel (receiving, accepting) of me. And whoever is mekabel of me is mekabel of the One + 9:48 Hashem who sent me. For whoever is the least among all of you, this one is the Gadol.
John 6:37All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
Romans 5:2Through whom also we have HaSha'ar la Hashem + 5:2 Ps 118:20 (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
Romans 15:9And in order that the Goyim might give praise to Hashem for His chaninah (mercy). As it is written, For this reason I will confess You among the Goyim and sing praises unto Your Name. + 15:9 Ps 18:49 [50]
Ephesians 1:12To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehillat kavod (praise of glory) of Him.
Matthew Henry on Romans 15:6-7
Christian Unity. ( a. d. 58.) 5 Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. The apostle, having delivered two exhortations, before he proceeds to more, intermixes here a prayer for the success of what he had said. Faithful ministers water their preaching with their prayers, because, whoever sows the seed, it is God that gives the increase. We can but… Read the whole commentary →