Romans 2:1
For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
2 Samuel 12:5And af Dovid (Dovidʼs anger) was greatly kindled against the ish; and he said to Natan, As Hashem liveth, the ish that hath done this thing is ben mavet (a son of death, worthy of death);
Matthew 7:1Judge not lest you be judged.
Luke 6:37Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
John 8:7But as they were remaining, questioning him, he stood up and said to them, The one without chet (sin) among you, at her let him be first to throw a stone. + 8:7 Dt 17:7; Ezek 16:40
Romans 2:3You, sir, you who pass judgment on those who practice such things and yet do the same yourself, do you suppose then that you will escape the Mishpat Hashem?
Romans 2:26If then the ben Adam without milah who is shomer fulfilling the just requirements of the Torah, + 2:26 T.N. see Ro 8:4 will not his orlah (uncircumcision) be counted as “milah”?
Matthew Henry on Romans 2:1
The scope of the first two chapters of this epistle may be gathered from ch. iii. 9 , "We have before proved both Jews and Gentiles that they are all under sin." This we have proved upon the Gentiles ( ch. i. ), now in this chapter he proves it upon the Jews, as appears by ver. 17 , "thou art called a Jew." I. He proves in general that Jews and Gentiles stand upon the same level before the justice of God, to ver. 11 . II. He shows more particularly what sins the Jews were guilty of, notwithstanding their… Read the whole commentary →