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Romans 2:12

For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.

Orthodox Jewish Bible

In The King James Version

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

In Context

11For ki ein masso panim im Hashem (there is no partiality with Hashem).

13For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM (justified with G-d). + 2:13 Job 25:4 It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.

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Cross References

Ezekiel 16:49Hinei, this was the avon Sodom thy achot; ga'on (pride), over fullness of lechem, and abundance of idleness was in her and in her banot, neither did she strengthen the yad of the oni (poor) and evyon (needy).

Matthew 11:24Nevertheless, I say to you, it will be more bearable for the land of S'dom on Yom HaDin than for you.

Luke 12:47That eved, who had daas of the ratzon of his Adon and did not get prepared or do according to his ratzon, will be beaten with a klap (blow) and not a few. + 12:47 Dt 25:2

Acts 17:30While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,

Romans 1:32Although they have known full well the just requirements of Hashem, + 1:32 His just gezetz (law) that is, that those who practice such things are Bnei mavet, + 1:32 See Gn 2:16-17; Ro 5:12 they not only do the very same, but even give their perverted bracha (blessing) on those who practice such. For this reason, you are without terutz (excuse) for yourself (before an angry G-d), you, sir, each one of you who passes judgment.

Romans 3:19Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem. + 3:19 Ps 1:5

Matthew Henry on Romans 2:2-17

Equity of the Divine Government. ( a. d. 58.) 1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study Romans 2:12

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesJohn LightfootGeneva Bible Notes (1599)
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