Romans 4:15

for gezetz (law) brings about the Charon Af Hashem, + 4:15 Ro 1:18; 3:20; Ex 32:8-10 and where there is no gezetz there is no averah (transgression, violation of the Law). + 4:15 see Ro 9:11-12

Orthodox Jewish Bible

In The King James Version

Because the law worketh wrath: for where no law is, there is no transgression.

In Context

14For if those depending on [zokheh of] works are yoreshim (heirs), emunah (faith) is rendered invalid and the havtachah (the promise) is annulled,

16For this reason the havtachah (promise) is of emunah (faith), in order that it might be in accordance with unmerited Chen v'Chesed Hashem, that the havtachah might be certain to all the zera (seed), not to him who is of the Torah only, but also to bnei emunat Avraham (the sons of the faith of Avraham Avinu, to those who are of the faith of Abraham). Avraham Avinu is the father of us all,

Read all of Romans 4

Cross References

Deuteronomy 29:20And Hashem shall him separate out for disaster from all the Shivtei Yisroel, according to all the curses of HaBrit that are written in Sefer HaTorah Hazeh;

Jeremiah 4:8For this gird you with sackcloth, 1 lament and wail; 1 for the charon af Hashem 1 is not turned away from us.

Ezekiel 7:19They shall cast their kesef in the streets, and their zahav shall be like niddah; their kesef and their zahav shall not be able to save them in the Yom Evrat Hashem (Day of the Wrath of Hashem ); they shall not satisfy their nefashot, neither fill their stomachs; for it has become the stumbling block of their avon.

John 3:36The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.

Acts 17:30While Hashem has disregarded and let pass the Am HaAretz times of ignorance, now, however, Hashem proclaims to kol bnei Adam everywhere, Make teshuva,

Romans 2:5As a result of your KESHI + 2:5 Dt 9:27 (stubbornness, hardness) and your levavot without teshuva, you are storing up for yourself Charon Af Hashem (the burning anger of G-d) in the Yom Af (the Day of Wrath), + 2:5 i.e., the Yom HaDin, the Day of Judgment. See Ps 110:5 when will be revealed the Mishpat HaTzedek of Hashem,

Matthew Henry on Romans 4:10-23

The Case of Abraham. ( a. d. 58.) 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not… Read the whole commentary →

This Verse In Other Editions

Study Romans 4:15