Romans 5:15

But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM + 5:15 Isa 53:11 (to the many).

Orthodox Jewish Bible

In The King James Version

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

In Context

14Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah + 5:14 Isa 59:20; Job 19:25 (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).

16And the mattanah (free gift) is not like the effect of that one Adamʼs averah. + 5:16 Gn 3:6 For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM + 5:16 Job 25:4 (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many). + 5:16 Isa 53:11

Read all of Romans 5

Cross References

Isaiah 53:11He + 53:11 Hashem shall see of the travail of his + 53:11 Moshiachʼs nefesh, and shall be satisfied; 1 by knowledge of him + 53:11 Moshiach 1 shall Tzadik Avdi (My Righteous Servant) + 53:11 Moshiach, Zech 3:8, Jer 23:5; Zech 6:11-12, Ezra 3:8 Yehoshua, Yeshua shmo justify many; + 53:11 Ro 5:1 1 for he + 53:11 Moshiach shall bear their avon (iniquities). 1

Daniel 12:2And rabbim of them that sleep in the admat aphar (dust of the ground) shall awake, some to Chayyei Olam (Everlasting Life), and some to reproaches (shames) and Dera'on Olam (Everlasting Contempt, Abhorrence, Aversion, i.e.), Everlasting Gehinnom. + 12:2 T.N. Onesh Olam is here made more fearsome in light of the prevalent neglect of Scripture in favor of non-Biblical studies

Matthew 26:28For this is my + 26:28 Moshiachʼs, see Isa 53:7-8 Dahm HaBrit HaChadasha, + 26:28 Isa 42:6; Jer 31:31-34 which is poured out LARABBIM + 26:28 Isa 53:11-12 (for many) for the selicha (forgiveness) of chattaim (sins).

John 4:10In reply, Rebbe, Melech HaMoshiach said to her, If you knew the matanah (gift) of Hashem and who it is saying to you, Give me a drink, + 4:10 Gn 26:19 you would have asked him and he would have given you Mayim Chayyim (Living Water). + 4:10 Isa 44:3; 55:1; Jer 2:13; 17:13; Zech 14:8

Romans 5:12Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet + 5:12 Ro 1:32; Gn 2:16-17 (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.

Romans 6:23For the loin (wages) that + 6:23 slave master Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b'Moshiach Yehoshua Adoneinu.

Matthew Henry on Romans 5:7-21

The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →

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