Romans 5:18
So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
John 1:7This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.
John 12:32And if I receive the hagbah (lifting up) from ha'aretz, I will draw kol Bnei Adam to myself. + 12:32 Isa 11:10
Romans 3:19Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem. + 3:19 Ps 1:5
Romans 5:12Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet + 5:12 Ro 1:32; Gn 2:16-17 (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.
Romans 5:19For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam, + 5:19 Moshiach the many will be made tzaddikim (righteous ones). + 5:19 Isa 53:11
1 Timothy 2:4Who wants kol Bnei Adam to have Yeshu'at Eloheynu (the Salvation of our G-d) and to come to da'as HaEmes (knowledge of the truth).
Matthew Henry on Romans 5:7-21
The First and the Second Adam; The Influence of Grace. ( a. d. 58.) 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the… Read the whole commentary →