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Romans 6:19

I speak in human terms on account of the weakness of your frail fallen humanity. For just as you handed over your natural capacities as avadim (slaves) to tum'a (uncleanness) and to lawlessness which results in lawlessness, so now hand over your natural capacities as servants of Tzidkat Hashem which results in kedushah (holiness).

Orthodox Jewish Bible

In The King James Version

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

In Context

18Having been set free from + 6:18 slave master Chet (sin), you became an eved of the Tzidkat Hashem (the righteousness of G-d).

20For when you were avadim (slaves) of Chet, you were free in relation to Tzedek Olamim.

Read all of Romans 6

Cross References

Romans 3:5But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem? + 3:5 1:18 (I speak from a human standpoint.)

Romans 6:16Do you not know that when you give control of yourselves as someoneʼs avadim (slaves) to obey him, you are the avadim (slaves) of the one you obey, whether of Chet (Sin) resulting in mavet (death), or of Lishmo'a b'kol Hashem (Listening to the voice of Hashem, mishma'at, obedience) resulting in Tzedek Olamim?

Romans 15:1We, the strong, ought to support the weaknesses of those without chizzuk, + 15:1 Ro 1:11-12 and not to please ourselves.

1 Corinthians 6:11And some of you were these things. But you were washed and made tehorim (clean), you were made to be Am Kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu.

1 Corinthians 15:32If it were a mere humanistic matter, my fighting, so to speak, with wild beasts in Ephesus, + 15:32 Ac 19; 2C 1:3-10 what do I gain? If there is no Techiyas HaMesim, “Let us eat and drink, KI MACHAR NAMUT (For tomorrow we die).” + 15:32 Isa 22:13; 56:12

Ephesians 2:2In which you amol (formerly) fier zich (comported oneself), according to the course of the Olam Hazeh, according to the Sar Memshelet HaAvir (Prince of Power of Air), + 2:2 the Satan, HaSatan, teivel, the devil the ruach now working in the bnei haMeri (sons of Rebellion).

Matthew Henry on Romans 6:2-23

On Sanctification. ( a. d. 58.) 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein? 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness… Read the whole commentary →

This Verse In Other Editions

King James VersionBíblia Almeida (Português)Luther Bibel (Deutsch)Bible Louis Segond (Français)Библия (Русский)聖經 (中文)성경 (한국어)聖書 (日本語)الكتاب المقدس (العربية)बाइबल (हिन्दी)Biblia (Kiswahili)Bibbia Diodati (Italiano)Alkitab (Bahasa Indonesia)

Study Romans 6:19

Matthew HenryJamieson-Fausset-BrownAdam ClarkeAlbert BarnesJohn WesleyJohn CalvinScofieldWilliam BurkittFamily Bible NotesJohn LightfootGeneva Bible Notes (1599)
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