Romans 8:1

Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua. + 8:1 cf. Ro 5:18

Orthodox Jewish Bible

In The King James Version

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

In Context

2For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua + 8:2 Jer 31:31-34; Ezek 36:26-27; Gn 2:16-17; 3:7,11,19; 5:12-20 has set me free from the “Gezetz” of Chet and Mavet.

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Cross References

John 3:18The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of “condemned,” because he has no emunah in the Shem of the Ben Yachid of Hashem.

John 14:20On Yom Hahu (that day) you will have da'as that I am in HaAv of me and you are in me and I am in you.

Romans 4:7Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over;

Romans 7:17But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me. + 7:17 Ro 5:13-14; 6:23

Romans 8:4In order that the maleh chukat haTorah + 8:4 see Lv 18:5 (the full statute requirement of the Torah) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way [of Life]) according to the Ruach Hakodesh and not in accordance with the basar.

Romans 8:34Who is there to bring a judgment of harsha'ah + 8:34 cf. Ro 8:1 (condemnation, to condemn to Onesh Gehinnom)? It is Moshiach Yehoshua who died, rather was kam litechiyah (raised to resurrection), who also is at LIMIN HASHEM + 8:34 Ps 110:1 (the right hand of G-d), who also intercedes on our behalf. + 8:34 see Ro 8:26-27

Matthew Henry on Romans 8:1

The apostle, having fully explained the doctrine of justification, and pressed the necessity of sanctification, in this chapter applies himself to the consolation of the Lord's people. Ministers are helpers of the joy of the saints. "Comfort ye, comfort ye my people," so runs our commission, Isa. xl. 1 . It is the will of God that his people should be a comforted people. And we have here such a draught of the gospel charter, such a display of the unspeakable privileges of true believers, as may furnish us with… Read the whole commentary →

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