Romans 8:30

And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).

Orthodox Jewish Bible

In The King James Version

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

In Context

29For those Hashem had da'as of beterem + 8:29 Jer 1:5 (beforehand), Hashem also decided upon from the beginning to be conformed to the demut (likeness) of Hashemʼs Zun fun der Oybershter, that he + 8:29 Moshiach should be HaBechor (Firstborn) among many Achim b'Moshiach.

31In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

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Cross References

John 5:24Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).

John 17:22The kavod which You have given me, I have given them, that they may be echad just as we are echad.

Romans 1:6Among whom you also are summoned to belong to Rebbe, Melech HaMoshiach Yehoshua;

Romans 5:8But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.

Romans 8:17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs + 8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.

Romans 8:33Who will bring charges against the Bechirei HaElohim (chosen ones of Hashem)? It is Hashem who acquits and pronounces to be YITZDAK IM HASHEM (justified with G-d).

Matthew Henry on Romans 8:30-31

The Believer's Privileges. ( a. d. 58.) 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. The apostle, having reckoned up so many ingredients of the happiness of true believers, comes here to represent the ground of them all, which he lays in predestination. These… Read the whole commentary →

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