Romans 8:35
Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev + 8:35 13:4 (sword)?
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Jeremiah 31:3Again I will build thee up, 1 and thou shalt be rebuilt, O Betulat Yisroel; 1 thou shalt again adorn thyself with thy timbrels, 1 and shalt go forth in the dance of merrymakers. 1
Matthew 10:28And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
John 10:28And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand. + 10:28 Isa 66:22
John 16:33These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
Acts 20:23Except that the Ruach Hakodesh, in every city, testifies to me, saying that the beis hasohar and tzoros are awaiting me.
Romans 8:17And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs + 8:17 Ro 4:13f together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
Matthew Henry on Romans 8:32-39
The Believer's Triumph. ( a. d. 58.) 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us… Read the whole commentary →