Titus 2:13
Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieinu Rebbe, Melech HaMoshiach Yehoshua,
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Job 19:25For Ani yadati Goeli chai (I know that my Redeemer liveth), 1 and that he shall stand up at Acharon (at the Last) upon aphar (dust, the earth); 1
Matthew 16:27For the Bar Enosh + 16:27 Moshiach is about to come in the kavod of his Av with his malachim and will then recompense every man according to his ma'asim.
Matthew 26:64Rebbe, Melech HaMoshiach says to him, You said it. But I say to you, From now on you will see the Bar Enosh + 26:64 Moshiach sitting at the right hand of Gevurah (Power) and his Bias (Coming) will be with ANENEI HASHOMAYIM + 26:64 Dan 7:13-14 (clouds of Heaven).
Mark 14:62And Rebbe, Melech HaMoshiach said, Ani hu, and you will see the BAR ENOSH + 14:62 Dan 7:13-14 YOSHEV LIMIN HaGevurah + 14:62 Ps 110:1 UVA IM ANENEI HASHOMAYIM (the Bar Enosh [Moshiach] sitting at the right hand of power and coming with the clouds of heaven).
Romans 5:5And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), + 5:5 Ps 25:3 because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
Romans 15:13May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
Matthew Henry on Titus 2:12-15
Nature and Design of the Gospel; The Holy Tendency of the Gospel; Nature of Christ's Redemption. ( a. d. 66.) 11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a… Read the whole commentary →