Titus 3:11
Having da'as that such a man is perverted and sinful, bringing harsha'ah (condemnation) upon himself.
Orthodox Jewish Bible
In The King James Version
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
In Context
10An ish hacholek (a man of division, a divisive man) after one or two warnings, avoid,
Cross References
Luke 7:30But the Perushim and the Baalei HaTorah rejected the tachlis (purpose, aim) of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)
John 3:18The one of emunah who is mekabel Moshiach (accepting the person of the Bar Enosh, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of “condemned,” because he has no emunah in the Shem of the Ben Yachid of Hashem.
Acts 15:24Vi-bahlt (since) we heard that certain men had gone out from us, though not having any directives from us, and have given you mitzvot with devarim unsettling your nefashot (souls),
1 Timothy 1:19Holding emunah and a clear matzpun (conscience), which some persons, + 1:19 1:3 because they pushed aside a clear matzpun, + 1:19 1:5 have suffered shipwreck in the + 1:19 Orthodox Jewish emunah.
Titus 1:11Whose mouths it is necessary to stop, who are subverting entire mishpochot (families) by teaching what they ought not, for the sake of dishonest gelt.
Matthew Henry on Titus 3:10-15
The Treatment of Heretics; Apostolic Benediction. ( a. d. 66.) 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is a heretic after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself. 12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13 Bring Zenas the lawyer and… Read the whole commentary →