Zechariah 13:1
In Yom HaHu there shall be a makor (fountain) + 13:1 See Ps 36:9 [10] opened to the Bais Dovid and to the inhabitants of Yerushalayim for sin and for niddah (impurity). + 13:1 i.e., used figuratively but refers especially to untouchability of women during menstruation and other kinds of uncleanness
Orthodox Jewish Bible
In The King James Version
In Context
Cross References
Leviticus 15:2Speak unto the Bnei Yisroel, and say unto them, When any ish hath a discharge from his basar, because of his discharge he is tamei.
Job 9:30If I wash myself with sheleg (snow), 1 and make my hands clean with lye, 1
Psalms 51:7Surely, I was brought forth in avon; 1 and in chet did immi conceive me. + 51:7 i.e., I was a sinner from conception 1
Isaiah 12:3Therefore with sasson shall ye draw mayim out of the wells of Yeshu'ah (Salvation).
Ezekiel 36:17Ben adam, when Bais Yisroel dwelt in their own land, they made it tameh by their own derech and by their doings; their derech was before Me as the tumat haniddah (contamination of a woman during her menstrual period).
Ezekiel 36:29I will also save you from all your tumot (unclean-nesses); and I will call for the dagan (grain), and will increase it, and lay no ra'av (famine) upon you.
Matthew Henry on Zechariah 13:1
In this chapter we have, I. Some further promises relating to gospel-times. Here is a promise of the remission of sins ( ver. 1 ), of the reformation of manners ( ver. 2 ), and particularly of the convicting and silencing of false prophets, ver. 2-6 . II. A clear prediction of the sufferings of Christ and the dispersion of his disciples thereupon ( ver. 7 ), of the destruction of the greater part of the Jewish nation not long after ( ver. 8 ), and of the purifying of a remnant of them, a peculiar people to God,… Read the whole commentary →