Deuteronomy 1:8
Behold, I have set the land before you; go in and possess the land which the Lord covenanted to your fathers, to Abraham, to Izhak, and to Jakob; to give it to them, and to your children after them.
Targum Onkelos
In The King James Version
In Context
9And I spake to you at that time, saying: I am not able to bear you myself alone.
Cross References
Genesis 12:7And the Lord revealed Himself unto Abram, and said, To thy sons will I give this land. And he builded there an altar before the Lord who had been revealed to him.
Genesis 15:16And in the fourth age (or generation) they will return hither; because not (yet) complete is the guilt of the Amoraah.
Genesis 17:7And I will establish My covenant between My Word and thee, and thy sons after thee unto perpetual generations, to be unto thee a God, and to thy sons after thee.
Genesis 26:3Dwell in this land, and My Word shall be to thee for a helper; and I will bless thee. For to thee and to thy son will I give all these lands; and I will confirm the oath that I have sworn to Abraham thy father;
Exodus 33:1And the Lord said to Mosheh, Go, descend from hence, thou and the people thou hast brought up from the land of Mizraim, unto the land which I have covenanted unto Abraham, to Izhak, and to Jakob, saying, To thy sons will I give it.
Deuteronomy 2:29As the Beni Esau who dwell in Seir, and the Moabaee who dwell in Lechaiath, did to me, until I pass over Jordan to the land which the Lord our God shall give to us.
Matthew Henry on Deuteronomy 1:2-9
Deuteronomy This book is a repetition of very much both of the history and of the laws contained in the three foregoing books, which repetition Moses delivered to Israel (both by word of mouth, that it might affect, and by writing, that it might abide) a little before his death. There is no new history in it but that of the death of Moses in the last chapter, nor any new revelation to Moses, for aught that appears, and therefore the style here is not, as before, The Lord spoke unto Moses, saying. But the former… Read the whole commentary →