Deuteronomy 29:1
And Mosheh called unto all Israel, and said to them: You have seen all that the Lord wrought before your eyes in the land of Mizraim on Pharoh, and all his servants, and on all his land;
Targum Onkelos
In The King James Version
In Context
2The great temptations, the signs and grand portents which thy eyes beheld;
Cross References
Exodus 19:3And Mosheh ascended before the Lord. And the Lord called to him from the mount, saying, As thus thou shalt speak to the house of Jakob, and show to the sons of Israel:
Exodus 24:2And Mosheh shall draw nigh alone before the Lord, but they shall not draw nigh, nor shall the people ascend with them.
Deuteronomy 1:1These are the words which Mosheh spake with all Israel beyond the Jordan, reproving them because they had sinned in the wilderness, and had provoked (the Lord) to anger on the plains over against the Sea of Suph, in Pharan, where they scorned the manna; and in Hazeroth, where they provoked to anger on account of flesh, and because they had made the golden calf.
Deuteronomy 4:13And He proclaimed to you His covenant which He commanded you to do, even the Ten Words; and He wrote them upon two tables of stone.
Deuteronomy 5:2The Lord our God confirmed a covenant with us at Horeb.
Deuteronomy 29:21And the generation that cometh after, and your children who will arise after you, and the son of the Gentiles who may come from a land afar off, when they see the plagues of that land, and the afflictions with which the Lord will afflict it,
Matthew Henry on Deuteronomy 29:1
The first words of this chapter are the contents of it, "These are the words of the covenant" ( ver. 1 ), that is, these that follow. Here is, I. A recital of God's dealings with them, in order to the bringing of them into this covenant, ver. 2-8 . II. A solemn charge to them to keep the covenant, ver. 9 . III. An abstract of the covenant itself, ver. 12, 13 . IV. A specification of the persons taken into the covenant, ver. 10, 11 , 14 , 15 . V. An intimation of the great design of this covenant against idolatry,… Read the whole commentary →