Exodus 33:1
And the Lord said to Mosheh, Go, descend from hence, thou and the people thou hast brought up from the land of Mizraim, unto the land which I have covenanted unto Abraham, to Izhak, and to Jakob, saying, To thy sons will I give it.
Targum Onkelos
In The King James Version
In Context
Cross References
Genesis 12:7And the Lord revealed Himself unto Abram, and said, To thy sons will I give this land. And he builded there an altar before the Lord who had been revealed to him.
Genesis 15:18In that day the Lord compacted with Abram a covenant, saying, To thy sons will I give this land; from the river of Mizraim unto the great river, the river of Pherat, the Shalmaee,
Genesis 26:3Dwell in this land, and My Word shall be to thee for a helper; and I will bless thee. For to thee and to thy son will I give all these lands; and I will confirm the oath that I have sworn to Abraham thy father;
Genesis 50:24And Joseph said to his brethren, I die; but the Lord remembering will remember you, and bring you up from, this land to the land of which He sware to Abraham, to Izhak, and to Jakob.
Exodus 32:1But the people saw that Mosheh delayed to come down from the Mount; and the people gathered together unto Aharon, and said to him, Arise, make us gods ( dachalan, pl. objects to be venerated) that may proceed before us; for this Mosheh, the man who brought us up from the land of Mizraim, we know not what hath been to him.
Exodus 32:13Remember Abraham, Izhak, and Israel, Thy servants to whom Thou hast sworn by Thy Word, and to whom Thou hast said, I will multiply your sons as the stars of the heavens, and all this land of which I have spoken I will give unto your sons, and they shall own it forever.
Matthew Henry on Exodus 33:1
In this chapter we have a further account of the mediation of Moses between God and Israel, for the making up of the breach that sin had made between them. I. He brings a very humbling message from God to them ( ver. 1-3 , 5 ), which has a good effect upon them, and helps to prepare them for mercy, ver. 4 , 6 . II. He settles a correspondence between God and them, and both God and the people signify their approbation of that correspondence, God by descending in a cloudy pillar, and the people by worshipping at the… Read the whole commentary →