Leviticus 3:1
And if his oblation be a victim of the sanctified things; + 3:1 Kedeshaia, the Chaldee term for the Hebrew shelamim, rendered in the English Bible, “peace offerings.” if from oxen, whether male or female, he shall offer it perfect before the Lord.
Targum Onkelos
In The King James Version
In Context
Cross References
Exodus 24:5And he sent the firstborn sons of Israel, and they offered holocausts, and sacrificed oxen (as) consecrated victims before the Lord.
Leviticus 1:3If his oblation be a burnt offering of the oxen, (it shall be) a male, unblemished; he shall offer him at the door of the tabernacle of ordinance; he shall offer him for acceptance before the Lord.
Leviticus 7:11And this is the law of the Sanctified Oblations which he shall offer before the Lord.
Leviticus 17:5In order that the sons of Israel may bring their victims which they (formerly) sacrificed upon the face of the field, before the Lord at the door of the tabernacle of ordinance, unto the priest, and offer them as consecrated oblations in the presence of the Lord.
Leviticus 22:21And if a man present a consecrated victim before the Lord, as a vow set apart, or a free-will offering of the herd or of the flock, it must be perfect, to be acceptable; there shall be no blemish in it.
Numbers 7:17And for consecrated oblations, two oxen, five rams, five goats, five lambs of the year. This was the oblation of Nachshon bar Aminadab.
Matthew Henry on Leviticus 3:1
In this chapter we have the law concerning the peace-offerings, whether they were, I. Of the heard, a bullock or a heifer, ver. 1-5 . Or, II. Of the flock, either a lamb ( ver. 6-11 ) or a goat, ver. 12-17 . The ordinances concerning each of these are much the same, yet they are repeated, to show the care we ought to take that all our services be done according to the appointment and the pleasure God takes in the services that are so performed. It is likewise to intimate what need we have of precept upon precept,… Read the whole commentary →