Leviticus 4:25
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt sacrifice, and pour out the blood at the foundation of the altar of burnt sacrifice.
Targum Onkelos
In The King James Version
In Context
Cross References
Exodus 29:12And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and all the blood (that remains) thou shalt pour out at the base of the altar.
Leviticus 4:18And some of the blood he shall put upon the horns of the altar that is before the Lord in the tabernacle of ordinance, and all (the rest of the) blood he shall pour out at the foundation of the altar of burnt sacrifice which is at the door of the tabernacle of ordinance.
Leviticus 4:34And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt sacrifice, and pour out all the blood at the foundation of the altar.
Leviticus 8:10And Mosheh took the consecrating oil, and anointed the tabernacle and all that was in it, and sanctified them.
Leviticus 9:9And the sons of Aharon brought the blood to him, and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the base of the altar.
Leviticus 17:11Because the life of flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it IS THE BLOOD THAT ATONETH FOR THE SOUL.
Matthew Henry on Leviticus 4:23-27
22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty; 23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: 24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the Lord : it is a sin offering. 25 And the priest shall take of the blood of the… Read the whole commentary →