Numbers 19:13
Whoever toucheth the dead body of a man who hath died, and sprinkleth not with it, defileth the tabernacle of the Lord; and that man shall be cut off from Israel: because the water of sprinkling is not sprinkled upon him, he shall be unclean, (for) his uncleanness is yet upon him.
Targum Onkelos
In The King James Version
In Context
Cross References
Leviticus 5:3Or if he shall touch the uncleanness of a man, any uncleanness which defileth him, and it be hidden from him; but (afterwards) becometh aware of it and is guilty;
Leviticus 5:17And if a man sin and do against any of the commandments of the Lord that which is not right to do, and know not, and sin, he shall bear his sin.
Leviticus 15:31And (thus) shall you separate the children of Israel from their uncleanness, that they die not, by defiling My Tabernacle which is among them.
Leviticus 22:3Say to them, Any man of all the sons of your generations who shall touch the hallowed things which the children of Israel consecrate before the Lord, having his uncleanness upon him, that man shall perish before Me: I am the Lord.
Numbers 8:7And thus shalt thou do to them to purify them. Sprinkle upon them the water of purification, and make the razor to pass over all their flesh, and let them wash their vestments, and they shall be clean.
Numbers 15:30But the man who doeth presumptuously, whether of the native-born, or of the sojourners, he provoketh the Lord to anger, and that man shall perish from among his people:
Matthew Henry on Numbers 19:12-22
11 He that toucheth the dead body of any man shall be unclean seven days. 12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. 13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord ; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his… Read the whole commentary →