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Exodus 20:6
and showing chesed ·loving-kindness· to thousands of those who 'ahav ·affectionately love· me and keep my mitzvot ·instructions·.
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In The King James Version
And shewing mercy unto thousands of them that love me, and keep my commandments.
In Context
5+ 20:5. Ex 20:5; Deut 5:9 (Ex 20:5-6; Deut 5:8-10) (#2b.92): T. Not to bow down to an object of idolatry, even if that is its normal way of worship / R. Not to worship idols in the four ways we worship God, which are: 1. Ritually slaying a sacrifice 2. Burning a ritual substance on an altar 3. Pouring a libation ·of wine· 4. Prostrating oneself you shall not hawa ·bow low, prostrate· yourself down to them, + 20:5. Ex 20:5; Deut 5:9 (#2b.93): T. Not to worship or serve carved images / R. Not to worship an object of idolatry in its normal ways of worship Consider: Serving other deities is an act of disloyalty and infidelity, one that God considers like adultery and treats with marital jealousy nor abad ·serve· them, for I, Yahweh [He sustains breathing] your God, am El Kana' [Jealous God], visiting the depravity (moral evil) of the fathers on the children, on the third and on the fourth generation of those who hate me,
7+ 20:7. Ex 20:7; Deut 5:11 (Ex 20:5-7) (#3.189): T. Not take or use the name of Yahweh your God in vain / R. Not to take an oath in vain Reason: For Adonai will not hold him guiltless who takes his name in vain T. Example: Blasphemy: idolaters, manifesting disrespect towards God, and insulting His chosen leaders Note: Hebrew Language: Nakav ·blaspheme· not only signifies to curse, or blaspheme, but also to express, or distinguish by name, to invoke a name R. Example: Blasphemy goes beyond pronouncing the divine name, especially in an inappropriate context ( Sanhedrin 7:5) / R. Example: Judaism views blasphemy as: using God’s name when swearing, using God’s name to call as a witness for truth when lying, or by joining God’s name to inappropriate or unacceptable actions or objects (The Nine Commands, Freedman, p47-49) Note: This name, the Tetragrammaton ·four letters·, is sacred and, with one exception, is never pronounced. When the Temple stood, on Yom Kippur ·Day of Atonement·, the Cohen Gadol ·High Priest· would pronounce the Name in a sacred ceremony Consider: The Greek word Tetragrammaton is not used in the Bible, but the Hebrew name it represents, YHVH or Yahweh, is used 5,410 total times in the Old Covenant. Total times in Torah 1,419 (Genesis 153 times, Exodus 364, Leviticus 285, Numbers 387, Deuteronomy 230); Total times in Prophets 2,696; Total times in Writings 1,295 R. Note: In Judaism there are multiple sacred and specific names for God, these names are designated by how many letters each name has. These names are sacred and should not be used lightly. Yah 3, Ha-Shem [The Name] which refers to YHVH 4, Shem ha-Meforash [Name The Distinguished] 12, Shem ha-Meyuḥad [Name The Extraordinary] 42, Shem Vayisa Vayet 72; word for word translation of the 72 is Shem [Name] Vayisa [Raised] Vayet [Stretched out / Turned]. Remember to always show respect when using God’s names “You shall not use את the name of Yahweh your God worthlessly, for Adonai will not hold him guiltless את who takes את his name in vain.
Read all of Exodus 20
Cross References
Deuteronomy 4:37Because he 'ahav ·affectionately loved· your fathers, therefore he chose their offspring after them, and brought you out with his presence, with his great power, out of Egypt [Abode of slavery];
Deuteronomy 7:9Know therefore that Adonai your God himself is God, the faithful God, who keeps covenant and chesed ·loving-kindness· with them who 'ahav ·affectionately love· him and keep his mitzvot ·instructions· to a thousand generations,
John 14:21One who has my commandments, and keeps them, that person is one who has agapao ·totally devoted love· for me. One who has agapao ·total devotion love· for me will receive agapao ·total devotion love· from 'Avi ·my Father·, and I will have agapao ·totally devoted love· for him, and will reveal myself to him.”
Matthew Henry on Exodus 20:2-12
The Ten Commandments. ( b. c. 1491.) 1 And God spake all these words, saying, 2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the… Read the whole commentary →
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