Exodus 32:1
When the people saw that Moses [Drawn out] delayed to come down from the mountain, the people gathered themselves together to Aaron [Light-bringer], and said to him, “Come, make us deities, which shall lead us; for this Moses [Drawn out], the man who brought us up out of the land of Egypt [Abode of slavery], we don’t know what has become of him.” + 32:1. Quoted in Acts 7:40
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Genesis 19:14Lot [Veil, Covering] went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, “Get up! Get out of this place, for Adonai will destroy the city.” But he seemed to his sons-in-law to be joking.
Genesis 39:8But he refused, and said to his master’s wife, “Behold, my master does not know what is with me in the house, and he has put all that he has into my hand.
Genesis 44:15Joseph [May he add] said to them, “What deed is this that you have done? Don’t you know that such a man as I can indeed divine?”
Exodus 14:11They said to Moses [Drawn out], “Because there were no graves in Egypt [Abode of slavery], have you taken us away to die in the wilderness? Why have you treated us this way, to bring us out of Egypt [Abode of slavery]?
Exodus 20:3+ 20:3. Ex 20:3; Deut 5:7 (Deut 5:6-7) (#2a.60): T. Not to recognize, bow down to, nor serve the deities of others in My Presence / R. Not to entertain the thought that there is any god but Adonai R. Note: Jewish culture on karet ·to cut off·. Karet is God’s prerogative to be used in special cases only. This applies the capitol punishment ( karet ·to be cut off·) to all generations alive at the time of the crime. This punishment is not a curse on the family, but it does put a close on the family linage (see D. Freedman, The Nine Commandments, p106-107) “You shall have no other elohim ·deities, judges· before me.
Exodus 24:18Moses [Drawn out] entered into the middle of the cloud, and went up on the mountain; and Moses [Drawn out] was on the mountain forty days and forty nights. 1 Haftarah Mishpatim ·Taking leave ·Judgments, Rulings·: 1 Yirmeyahu / Jeremiah 34:8-22, 33:25-26 1 B'rit Hadashah ·New Covenant·: Luke 7:1-8:3
Matthew Henry on Exodus 32:1
It is a very lamentable interruption which the story of this chapter gives to the record of the establishment of the church, and of religion among the Jews. Things went on admirably well towards that happy settlement: God had shown himself very favourable, and the people also had seemed to be pretty tractable. Moses had now almost completed his forty days upon the mount, and, we may suppose, was pleasing himself with the thoughts of the very joyful welcome he should have to the camp of Israel at his return, and… Read the whole commentary →