Genesis 20:1
Abraham [Father of a multitude] traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar.
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Genesis 10:19The border of the Canaanites [Descendants of Humbled] was from Sidon— as you go toward Gerar— to Gaza— as you go toward Sodom [Burning], Gomorrah [Rebellious people, Tyrants], Admah, and Zeboiim— to Lasha.
Genesis 13:1Avram [Exalted father] went up out of Egypt [Abode of slavery]— he, his wife, all that he had, and Lot [Veil, Covering] with him— into the South.
Genesis 16:1Now Sarai [Mockery], Avram [Exalted father]’s wife, bore him no children. She had a servant, an Egyptian [person from Abode of slavery], whose name was Hagar [Flight]. + 16:1 Context: Hagar: In (Gen. 12:10–20) Abraham and “his sister” Sarah went down to Egypt, Sarah was taken to the house of Pharaoh. In response, Adonai afflicted Pharaoh and all his household with mighty plagues. In the midrash (Gen. Rabbah 45:1), Pharoah sees the character and relationship to the God that Sarah and Abraham have, so he gives Sarah his own daughter so that she can learn to be of this type of person. He said: “It would be better for my daughter to be a handmaiden in this house than a noblewoman in another Egyptian.”
Genesis 16:14Therefore the well was called Beer Lahai Roi [Well of the one who lives and sees]. Behold, it is between Kadesh and Bered.
Genesis 21:34Abraham [Father of a multitude] lived as a foreigner in the land of the Philistines [To roll in dust (As an insult)] many days.
Genesis 26:1There was a famine in the land, besides the first famine that was in the days of Abraham [Father of a multitude]. Isaac [Laughter] went to Abimelech [My father king] king of the Philistines [To roll in dust (As an insult)], to Gerar.
Matthew Henry on Genesis 20:1
We are here returning to the story of Abraham; yet that part of it which is here recorded is not to his honour. The fairest marbles have their flaws, and, while there are spots in the sun, we must not expect any thing spotless under it. The scripture, it should be remarked, is impartial in relating the blemishes even of its most celebrated characters. We have here, I. Abraham's sin in denying his wife, and Abimelech's sin thereupon in taking her, ver. 1, 2 . II. God's discourse with Abimelech in a dream, upon this… Read the whole commentary →