John 5:1

After these things, there was a Judean [Person from Praise] festival, and Yeshua [Salvation] went up to Jerusalem [City of peace].

One Unity Resource Bible

In The King James Version

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

In Context

2Now in Jerusalem [City of peace] by the sheep gate, there is a pool with five pourches, which is called in Hebrew [Immigrant], “Bethesda [House of mercy]”.

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Cross References

Exodus 34:23Three times in the year all your males shall appear before the Lord Yahweh, Elohim Isra'el [He sustains breathing, God of God prevails].

Deuteronomy 16:16+ 16:16. Deut 16:16 (Deut 16:16-17; Ex 23:14-17, 34:22-24) (#4.352): T. To make pilgrimage to Jerusalem for Adonai’s three pilgrim feasts / R. To be seen at the Temple on Pesac ·Passover·, Shavu'ot ·Weeks·, and Sukkot ·Tabernacles· Three times in a year all of your males shall appear before Adonai your God in the place which he chooses: in the festival of Matzah ·Unleavened bread·, in the festival of Shavu'ot ·Weeks· / Pentacost ·Fifty·, and in the festival of Sukkot ·Booths·. + 16:16. Deut 16:16 (Deut 16:16-17) (#8.524): Not to appear at the Temple (for the pilgrim feasts) without offerings They shall not appear before Adonai empty.

John 2:13+ 2:13 (13-17) MP: Messiah will make a sudden appearance at the temple. (Mal 3:1b) + 2:13 (13-17) MP: Messiah is angered by disrespect toward the temple because of his zeal for the house of Adonai. (Ps 69:9) + 2:13 (13-17) MP: Messiah will enter the temple with authority. Messiah’s appearance at the Temple will test and purify those in association with the Temple. Once again, they will offer sacrifices in an upright manner, acceptable before God. (Mal 3:1c) The Pesac ·Passover· + 2:13 Note: This is the first of three Pesac ·Passover· in the public ministry of Yeshua. in Judah [Praised] was at hand, and Yeshua [Salvation] went up to Jerusalem [City of peace].

Matthew Henry on John 5:1

We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts i. 1 . These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure, ver. 1-16 . II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a… Read the whole commentary →

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