Leviticus 18:29
“‘For whoever shall do any of these abominations, even the souls that do them shall be cut off from among their people.
One Unity Resource Bible
In The King James Version
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Cross References
Exodus 12:15“‘Seven days you shall eat matzah ·unleavened bread·; + 12:15. Ex 12:15 (Ex 12:15-20, 13:7) (#4.267): T. To remove the hametz ·leaven· from your home during the seven days of the Feast of Matzah ·Unleavened Bread· / R. To destroy all hametz ·leaven· on 14th day of the first month Nissan, the first day of Pesac ·Passover· / Consider: Leaven is a symbol of sin, excess, and pride; the connotations thereof are negative, neutral, and positive or negative even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel [God prevails].
Leviticus 7:20+ 7:20. Lev 7:20 (Lev 7:19-21) (#2b.133): T. A Cohen ·Priest· who is unclean shall not eat any of the peace offering food / R. A person who is unclean shall not eat consecrated food nor holy things but the soul who eats of the meat of the sacrifice of peace offerings, that belongs to Adonai, having his uncleanness on him, that soul shall be cut off from his people.
Leviticus 17:10“‘Any man of the house of Israel [God prevails], or of the strangers who live as foreigners among them, who eats any kind of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.
Matthew Henry on Leviticus 18:20-30
Laws against Iniquity. ( b. c. 1490.) 19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness. 20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her. 21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord . 22 Thou shalt not lie with mankind, as with womankind: it is abomination. 23 Neither shalt thou lie with any beast to defile… Read the whole commentary →